Plainly, such expressions as being filled with the Holy Ghost, and His falling upon persons, have reference to the powers and influences that emanate from God, and which are characteristic of Him; for the Holy Ghost may in this way operate simultaneously upon many persons even though they be widely separated, whereas the actual person of the Holy Ghost cannot be in more than one place at a time." One would expect "the Spirit" to give a straightforward answer to Nephi's question, but his response is surprising. Yardmen also argues that the archaic Greek name of the almond (, , reflected in its contemporary botanical designation s, ), almost certainly not a native Greek word, is almost likely derived from the Hebrew, , FARMS, Vol. . They "go up to amuse themselves." Jehovah lamented the fact that the Jewish nation had forsaken Him, 'the fountain of living waters' (Jer. 83-84] [See the commentary on Mosiah 3:7, 8], 1 Nephi 11:20 I looked and beheld the virgin again, bearing a child in her arms (Illustration): Nephi Sees the Birth of Christ [Robert T. Barrett, Verse Markers, Book of Mormon, Vol. Nephi's calling to rule over his older brothers had precedent in Isaac's birthright over Ishmael, Jacob over Esau, and Joseph over his older brothers (Genesis 21: 12; 27:1-36; 37:3-4; 48:22; 1 Nephi 2:22). Nephi's calling to rule over his older brothers had precedent in Isaac's birthright over Ishmael, Jacob over Esau, and Joseph over his older brothers (Genesis 21: 12; 27:1-36; 37:3-4; 48:22; 1 Nephi 2:22). So astronomers have come up with a measurement called the "light year" or the distance that light traveling at approximately 186,000 miles-per-second will travel in a year's time. 1 Nephi 3. (cf. . There are birds and animals. of these things, by the power of the Holy Ghost" (1 Nephi 10:17; emphasis added). Knowest Thou the Meaning of the Tree Which Thy Father Saw? (1 Nephi 11:21) Strikingly, though the vision of Mary seems irrelevant to Nephi's original question about the significance of the tree--for the tree is nowhere mentioned in the angelic guide's response--Nephi himself now replies that, yes, he knows the answer to his question. She is the tree. 16-18] [See the commentary on 1 Nephi 13:40], Gerald Lund notes that after Lehi recounted to his family his marvelous vision in which he had seen the tree of life, Nephi reported that he was "desirous also that [he] might. Thus all over the hill country in Canaan, there were stone pillars erected to Baal with an image of Asherah standing at his side, and all the communities in Canaan would go up to these and in the process of worshiping Asherah and Baal commit whoredom. into an Exceedingly High Mountain: Here in 1 Nephi 11:1 Nephi's being caught away "into an exceedingly high mountain" calls to mind Moses on Mount Sinai (Exodus 3:1-3). These were fifteen-foot tall winged humans who were plated with gold and set in the Holy of Holies. However the archaeological site they all describe is not found on Jebal al Lawz but rather on an unnamed peak lying in the same range but 8 miles to the south. What was the mountain that Nephi was caught up into. . The whole pantheon was a patriarchal order, composed of the sons and daughters of two heavenly parents who were thought of as God the Father and God the Mother--El and Asherah. . How absurd it must have seemed to Nephi? Nephi's Vision. The lamb was roasted in an especially constructed oven. After all, we don't need to ponder newspapers or magazines. . KnoWhys KnoWhys on 1 Nephi 11 KnoWhys on 1 Nephi 12 KnoWhys on 1 Nephi 13 KnoWhys on 1 Nephi 14 KnoWhys on 1 Nephi 15 Recommended Resources Learn about the Book of Mormon with verse by verse commentaries from renowned Book of Mormon scholars like John W. Welch and Brant A. Gardner in the ScripturePlus app. The images used by the Patriarchs and Prophets during the early period of the Old Testament were thought of in the same way . ), I was caught away...into an exceedingly high mountain, blessed art thou, Nephi, because thou believest, [the Spirit of the Lord] was in the form of a man...and he spake unto me as a man. and I saw him not; for he had gone from before my presence. The mist of darkness are the temptations of the devil which overcame the Nephites who were destroyed by the destructions which accompanied the crucifixion of the Savior and by the Lamanites in the final battle. From then on, worship would take place completely void of any visual personification of a person. 1, p. 2]. It is significant that Baal also took on this same royal symbol. 2 thoughts on “ Come Follow Me: 3 Nephi 8-11 ” Edward Palamar on September 14, 2020 at 1:58 pm said: We have entered the “age to come” foretold by Jesus in Mark 10:30 on December 30, 2018 A.D., the Glorious Manifestation of Our King, Lord, and Savior. Beheld the Lamb of God . To those who wanted to see the Father, to hear from God directly that Jesus was what He said He was, He answered, "If ye had known me, ye should have known my Father also: . Without the condescension of God, there is no ascension of man. . Even in Isaiah there is plenty that remains from the old religion of the Patriarchs. After rehearsing the whole history, Patai summarized his findings as follows: We find that the worship of Asherah, which had been popular among the Hebrew tribes for three centuries, was introduced into the Jerusalem Temple by King Rehoboam, the son of Solomon, in or about 928 B.C. According to Daniel Peterson, Nephi's vision of the tree of life in 1 Nephi 11 expands upon the vision received earlier by his father, Lehi. Even those of the house of Israel at times will gather to fight against the twelve: 'And the angel of the Lord spake unto me again saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb' (v 35). Both spent 40 days in the wilderness, both climbed a mountain for spiritual renewal, both performed healings, raised the dead, caused food to be multiplied, the lives of both were threatened. He is told by the prophet, "that tree, O king, is you" (Daniel 4:10-22). [Neal A. Maxwell, , pp. The first is to identify the baby as the one who would fulfill the Messianic role, and the other is to clearly identify the Eternal Father as the very father of the child: "And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! 1 Nephi Chapter 7. The answer is yes! . Herod was told by the scribes that the prophets had written, "And thou, Bethlehem, which lieth in the land of Judea, in thee shall be born a prince, which art not the least among the princes of Judea; for out of thee shall come the Messiah, who shall save my people Israel." Jeffrey R. Holland writes that the relationship between Christ and His Father is one of the sweetest and most moving themes running through the Savior's ministry. She remained in the Temple for 78 years, until the great reformer King Josiah removed her in 620, . 348-351). Both ascended into heaven and it was prophesied that both were to make a glorious return. And a Virgin appeared by the tree, and three angels who hymned her, and the angel told me that she was Mary, the Mother of Christ. (B.H. He then said: 'Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.' The fountain of living waters is a symbol as significant as the tree of life. ", Bearing this in mind the importance of Asherah worship to the Patriarchs and their wives is easy to understand, for it wa believed among Hebrews that Asherah "promoted fertility in women and facilitated childbirth.". The scriptures say that their cup was full to overflowing. It told us all sorts of things about the Jews we didn't know before. 22. She had lived with him only seven years. A careful study of these chapters reveals that Nephi's vision of the history of the world ties in perfectly with the vision of the tree of life. She was the answer to their prayers, the reward for their faithfulness. [Jeffrey R. Holland, "The Hands of the Fathers," in the Ensign, May 1999, pp. ", [Daniel C. Peterson, "Nephi & His Asherah," in, , FARMS, Vol. However, the Holy Ghost does not possess a body of flesh and bones, as do both the Father and the Son, but is a personage of spirit. 1 Nephi 11:1 I Was Caught Away . The revelations of Nephi and of John have more in common, however, than merely the apocalyptic form, for Nephi’s vision (1 Nephi … Rather than being a sign of weakness, the recurrence of Book of Mormon events that were foreshadowed in biblical history, is yet another witness that the Book of Mormon is a true and accurate history. However, other Old Testament manuscripts have survived, and these consistently show that sacred trees formed a part of Patriarchal religion, and this information is now available in some of the newer translations of the Bible. In fact abstract monotheism or so called pure monotheism of any kind is entirely foreign to the Bible. When God first appeared to Moses in the desert He identified Himself as "the God of Abraham, the God of Isaac, and the God of Jacob." There is a reason why scriptures require more than a casual reading. Thus it appears that of the 370 years during which the Solomonic Temple stood in Jerusalem, for no less than 236 years (or almost two-thirds of the time) the statue of Asherah was present in the Temple, and her worship was a part of the legitimate religion approved and led by the king, the court, and the priesthood and opposed by only a few prophetic voices crying out against it at relatively long intervals. In Israelite tradition the bull formed part of the divine throne. “The gospel is . 9-11, 21-42], Daniel Peterson notes that the great reforming king Hezekiah removed Asherah from the Temple, along with the so-called Nehushtan, which 2 Kings 18:4 describes as "the brasen serpent that Moses had made." . . For much of the world's history, man has had to accept these statements basically on faith, for as we look up in the heavens with the naked eye, we can see approximately six thousand stars. A boy of obscure parentage would not have had a chance to remain among the learned doctors for several days, as he did. Yet in the narrative, the visions are intertwined. ", It is this terse comment on the end which wants looking into. It is difficult to be certain about what specific time period is being seen here in vision. In the most perfect sense of the word Asherah and El were the Fountain of Life and the ultimate symbol thereof. (see the commentary on 1 Nephi 11:21) The Asherah mythology was certainly known to Lehi for her symbol stood in Solomon's temple during his lifetime. Often this would be in some high place on a hill or in the mountains. They knew that God was a man, but it was contrary to their law for them to portray Him as such through the use of any drawing, image or idol. It seems at first glance as if Nephi is shown two separate visions: one of the vision of the tree of life and another of the history of the world beginning with the birth of the Savior. 1 Nephi 12. Thus it appears that of the 370 years during which the Solomonic Temple stood in Jerusalem, for no less than 236 years (or almost two-thirds of the time) the statue of Asherah was present in the Temple, and her worship was a part of the legitimate religion approved and led by the king, the court, and the priesthood and opposed by only a few prophetic voices crying out against it at relatively long intervals.". Here is an analogy to help us conceptualize the vastness of the universe. In the City of Nazareth I Beheld a Virgin: However, as given in the JST, the men from the East asked Herod a more searching question: "Where. [Alan C. Miner, Personal Notes] [For more information, see the commentary on 1 Nephi 4:2; 10:9; 3 Nephi 25:4], 1 Nephi 11:1 I was caught away . 2, 2000, pp. However, Nephi makes it clear that the Spirit of the Lord had gone from before his presence and that the rest of the vision was shown to him by an unidentified angel, And it came to pass that I saw the heavens open; and an angel came down and stood before me (v. 14). 38-39], Hugh Nibley describes a picture in his possession from the Dura-Europos Synagogue, the oldest Jewish building known in the world. All this, except the accounts given by the evangelists, is tradition. According to Parpola, "a perfect king was two thirds god and one third man . The Book of Nephi: The Son of Nephi, Who Was the Son of Helaman, usually referred to as Third Nephi or 3 Nephi, is one of fifteen books that make up the Book of Mormon.This book was firstly called "III Nephi" in the 1879 edition and "Third Nephi" in the 1920 edition of the Book of Mormon. Their exploits are recorded in. Nor was the difference to be found in the practice of their rituals. "Thou shalt utterly destroy," the Lord said296. Here is Joseph blessing Ephraim and Manasseh, or Isaac blessing Jacob and Esau. Roberts, The Seventy's Course in Theology, Fifth Year, p. 60; see also Articles of Faith, Chapter 8, pp. We see that the Book of Mormon again confirms the truth of the Bible as contained in Luke 1:35 and Matthew 1:20. Behold, my soul delighteth in the things of the Lord; and my heart pondereth continually upon the things which I have seen and heard.'" I suppose none of us can fully understand that-how the great Jehovah should come among men, born in a manger in a vassal state, among a people who would hate him." The world still fights the Twelve Apostles and their teaching with its own wisdom, but it will eventually fall, and the pride that motivates the fight will be the cause of that fall." . It is regrettable that most of the references to sacred trees have been obscured in the King James translation. Unlike the novice, he hears and feels the effects of the details that give the symphony, in all its complexity, its power and impact." Mary is his mother. It certainly qualifies as "an exceedingly high mountain." It seems as Sinai was a holy site where holy men prepared to lead covenant Israel to the Promised Land. "The condescension of God" is referred to again with reference to the baptism of Christ (v. 26-27). . 6-8]. (Robert J. Matthews, "A Greater Portrayal of the Master,". What makes the scriptures different? . Saints have struggled for ages to be worthy of the love of God. The sacred tree, usually represented in the form of a stylized palm tree growing on a mountain, is the most common decorative motif in Assyrian royal iconography.244, Lehi was living in the mountains when he saw the tree, and Nephi was taken to a high mountain to have the meaning of the dream revealed. They also knew that God was their father, and that of necessity He had a wife who was their mother, but it was against the law of Moses for them to acknowledge her existence in any of their cultic rituals. . . They also knew that God was their father, and that of necessity He had a wife who was their mother, but it was against the law of Moses for them to acknowledge her existence in any of their cultic rituals. What was the "asherah" that stood in the temple at Jerusalem and in Samaria? According to Charles Pyle, until critics produce the original writings of all of the prophets of the Old Testament age, and prove, beyond all doubt that such is the case, they cannot make this claim! Mary holds the baby Jesus Artist: Liz Lemon Swindle. Imagine the Being whose power, whose light, whose glory holds the universe in order, the Being who speaks and solar systems, galaxies, and stars come into existence-standing before wicked men and being judged by them as being of no worth or value! He was "wise," "benevolent" and "merciful. I, p. 80]. . " If indeed here in 1 Nephi 11:11 the Holy Ghost was Nephi's guide and teacher, this occasion is of tremendous significance, for it is the only scriptural occasion wherein the Holy Ghost makes a personal appearance to man. According to Parpola, "a perfect king was two thirds god and one third man . The Book of Mormon, however, makes it clear that Jesus' unfolding life would involve Nazareth: And it came to pass that I [Nephi] looked and beheld the great city of Jerusalem, and also other cities. Moreover, by what coincidence did an upstate New York farm boy choose a symbol of a palm tree (located in the proposed Valley of Lemuel) which represented the Savior more appropriately than any other object could. a celestial savior figure . When we consider the incredible vastness of the numbers of creations, all of which were completed under the direction of the Father by the Only Begotten, we begin to sense the position, the majesty and power that were his before his coming to earth. . The bull was considered to be the seat of different gods in Egypt, Babylonia, and Aram. The forebears of Lehi, of the tribe of Manasseh, may also have come at the invitation of Hezekiah. . '," in Doctrines of the Book of Mormon: The 1991 Sperry Symposium, pp. . When Jesus wanted to preserve unity among His disciples, He prayed using the example of His own relationship with God: "Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are [one]" (John 17:11). And whosoever will, let him take the water of life freely' (Rev 22:1-2,17). While Nephi pondered the words of his father, a vision was opened to him. . They all identified Jebal Al Lawz to be Mount Horeb (Sinai). Images to Asherah were erected all over the hill country, almost as it were under every green tree, and whole communities would go up to these altars and have an orgy. In this vision it is an angel of the Lord that commands Nephi to "Behold the Lamb of God." . The whole pantheon was a patriarchal order, composed of the sons and daughters of two heavenly parents who were thought of as God the Father and God the Mother--El and Asherah. Before leaving this subject, a word should be said of Anna, the prophetess, mentioned by Luke. That this is so is still manifest in the fifth chapter of Genesis where the same words, "image" and "likeness" are used to describe the birth of Seth and the resemblance which he bore to his father Adam.262 On two different occasions the New Testament perpetuates this same tradition: first in the book of Luke where it states that Adam was the son of God just as Seth was the son of Adam (Luke 3:38); and then again in Acts where it is declared that "we are the offspring of God." Of course, the author alone is responsible for the paper's arguments and conclusions. It was a belief in a certain moral code of right and wrong which God had given to His children, but which through varying degrees of degeneration, other cultures had lost sight of.276, Thus, during the 400 years that passed between the Patriarchs and the time of Moses, the land of Canaan went through several significant religious changes. (Ether 3) But when we read the account of the appearance of "the Spirit of the Lord" to Nephi (1 Nephi 11), we are left to our own interpretive powers to determine whether the messenger is the Spirit Christ or the Holy Ghost. Even the language used to describe her echoes that used for the tree. He points to the notably radiant whiteness of the almond tree at certain points in its life cycle. (Articles of Faith, p. 42, as taken from Latter-day Commentary on the Book of Mormon compiled by K. Douglas Bassett, p. 36). At any rate, God can say the same thing twice, if he so chooses, even if critics of the Book of Mormon don't believe so. (The Prophet's changes here and hereafter are highlighted by italics.) 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